NextGenKent

Exodus 2  Now a man from the house of Levi went and took as his wife a Levite woman. 2 The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months. 3 When she could hide him no longer, she took for him a basket made of bulrushes and daubed it with bitumen and pitch. She put the child in it and placed it among the reeds by the river bank. 4 And his sister stood at a distance to know what would be done to him. 5 Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it. 6 When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, “This is one of the Hebrews’ children.” 7 Then his sister said to Pharaoh’s daughter, “Shall I go and call you a nurse from the Hebrew women ...

Michael Frost shared in an interview* about his book, Incarnate, discussed what the Church can do to counter the "defleshing" character of today's digitized culture. He speaks about the "excarnation" of our disembodied social networking and how it contributes to such things as violence and porn. "My concern is that many people don't think hard enough about the way technology is shaping interpersonal relationships," Frost states, and believes "we need to live fully embodied existence, in community, and in place."    I totally resonate with what Frost is saying not only by observation in the church I worship in but also in my own home. I personally do not believe the worship service is a place where we allow our children to sit next to playing a game or having earbuds in on a device. You might disagree that this is no different than writing, drawing, coloring, but I see a big difference. You can listen to what is being said while doi...

A fter studying the dropout problem for the past three years (up to 70% of post-high school graduates defect from church/the faith), I decided to put into positive words what the local church should be about in its focus and ministries. These ten points are not exhaustive but are counter-cultural (sometimes even to the local church). I find them very challenging myself and hope and pray that I might give what it takes to accomplish these things--and see my Savior smile. I hope you agree. 1. Stop concerning yourself with looking religious and become totally committed to Jesus Christ in your lifestyle—this means: a. Developing habits of spiritual disciplines that authentically deepen your love for Jesus Christ; b. Learning the language of faith and speaking it with a group of faith-growing believers. c. seeking biblical transformation that connects you with God, through Jesus by the Spirit; c. Being totally converted in heart, mind, body and soul; d. Doing what it takes to desi...

A reaction to David F. Wells, The Courage to be Protestant: Truth-Lovers, Marketers, and Emergents in the Postmodern World, 2008. “This disappearing trick [of the church] would never have been possible if evangelicals were still thinking in doctrinal terms. But they were not” (11). When you come across someone who is putting into writing the same things you yourself have been thinking it is rather exciting and serious business. The dissonance I felt during the “seminar movement” and their after effects producing little if any results is unnerving. I wonder if the foundational elements of the author are valid or are simply his perspective--so I am cautious of embracing them. We need to have “the courage to be faithful to what Christianity in its biblical forms has always stood for across the ages” (21). The author writes with great clarity of the dangers presented in society and how believers have been so enculturated in our thoughts and beliefs. He calls us to have the courage t...